Sovereignty's Dirty Laundry

Have you seen the excerpt from J.M. Coetzee's new novel, Diary of a Bad Year, which is forthcoming in January 2008? Pretty interesting stuff. I have to confess as somebody who does not read a lot of novels that the format is a bit confusing to me. Large swaths of non-fictional observations are interspersed with short bursts from a fictional exchange in a laundry room. I could not connect all the dots, although the novelty was captivating.

Mostly, what strikes me about the excerpt is the collection of observations about what the state is, how it is established, and how it evolves. At bottom, Mr. Coetzee observes that most of us are born into a territory where a state has long asserted sovereignty, so the state's structure is hard-wired into our psyche and our behavior. The concept of removing the state (or, I imagine he would agree, drastically altering it) is not something that occurs to most folks or that we would be capable of achieving in any event. "It is what it is", and we are generally content with the marginal tools available to us for effecting marginal change.

These tools include the (false) choices presented in elections - candidate A v. candidate B. We have very little say in which candidates are presented to us, we have even less ability to provide a fair shake in the elections to a candidate C, and we have almost zero ability to drive toward something completely different (e.g., a new form of government, or no government at all).

Even more insightful I think are Coetzee's comments about how a state is born. He cites to the Kurosawan movie "The Seven Samurai", in which a population accepts the samurai's services in ousting a harmful group of bandits who were demanding excessive tribute. Once the samurai succeed, they then offer to serve as the new "protectors" of the population for a price. The population declines their offer, and the samurai leave. I am not sure what happens after that - I have not seen the movie. But the text Coetzee uses at this point in the excerpt is very insightful:

"The Kurosawan story of the origin of the state is still played out in our times in Africa, where gangs of armed men grab power—that is to say, annex the national treasury and the mechanisms of taxing the population—do away with their rivals, and proclaim Year One. Though these African military gangs are often no larger or more powerful than the organized criminal gangs of Asia or Eastern Europe, their activities are respectfully covered in the media—even the Western media —under the heading of politics (world affairs) rather than crime."

I like to consider this subject globally as something of a spectrum that includes both politics and crime. Certainly, there are similarities between (legitimate) governments and armed gangs. Both are groups that provide protection to a population in exchange for a fee, and both maintain power through a combination of superior weapons and mythology (i.e., nationalism, loyalty, fear of outside evil forces). It is a spectrum I have long wrestled with, and I am gratified by Coetzee's text. I look forward to reading the full book next year.